例如,1937年12月12日的《美國週刊》(American Weekly)發表了關於香蒂靈魂轉生的案例報導,標題是:「她在去世一年後重新出生。官方報導11歲的香蒂‧黛維,她被帶到『記得』的相距遙遠城市的家,她曾在那裡分娩後去世。她認出了她的『兒子』,並令她的『丈夫』信服她的身分,因為她透露了只有妻子才可能知道的親密細節。」(Born Again the Year After She Died. Official Report Upon 11-Year-Old Shanti Devi, Who 「Remembered」 the Home in a Distant City From Which She Was Taken to Die In Childbirth, Recognized Her 「Son」 and convinced Her 「Husband」 of Her Identity by Giving Him Intimate Details None But His Wife Could Have Known.)⁴⁵²
瑞士心理學教授西奧多‧弗盧努瓦(Théodore Flournoy, 1854—1920)是西方最早研究前世回憶的科學家之一。弗盧努瓦是第六屆國際心理學大會主席、日內瓦大學實驗心理學系主任。他曾對一個名叫海倫‧史密斯(Hélène Smith)的人的案例進行了深入研究。史密斯有固定工作,身體健康,精神狀態良好,為人誠實。她能夠與靈魂交流,為人提供前世信息⁴⁵⁷。弗盧努瓦在1900年出版《從印度到火星》(From India to the Planet Mars),書中記錄了他對史密斯的觀察和分析。
早期這些案例出現的時候,由於人們受到進化論的錯誤引導,輪迴轉世現象在西方科學界一直被視為禁區。這時,美國夏洛茨維爾(Charlottesville)的弗吉尼亞大學(University of Virginia)精神病學家伊恩‧史蒂文森(Ian Stevenson, 1918—2007)以嚴謹的態度調查了數千個有著轉世記憶的兒童的案例,開創了輪迴轉世研究的先河。⁴⁵⁸
弗吉尼亞大學是美國最好的公立大學之一,是由美國開國元勛、《獨立宣言》撰寫人傑斐遜總統建立。
史蒂文森出生於加拿大渥太華,父親是律師。史蒂文森在1943年獲得麥吉爾大學(McGill University)的醫學博士學位,於1951年接受精神分析培訓,1958年從華盛頓精神分析研究所(Washington Psychoanalytic Institute)畢業,後來成為弗吉尼亞大學醫院(University of Virginia Hospita)的一名兒童精神病學家。⁴⁵⁹
1958年,美國心靈研究學會(American Society for Psychical Research, ASPR)為紀念美國心理學家兼哲學家威廉‧詹姆斯(William James, 1842—1910),舉辦了一項關於「超心靈現象以及其與人肉體死後精神存活問題之關聯」的最佳論文競賽。史蒂文森曾對44個報紙雜誌刊登的擁有前世記憶的案例進行了綜合醫學分析,撰寫的研究報告在競賽中獲獎⁴⁶¹。他在1960年正式發表了兩篇相關的學術論文⁴⁶² ⁴⁶³。
在從印度和錫蘭返回不久之後,史蒂文森接到了杜克大學超心理學實驗室主任J.‧B.‧萊因(J. B. Rhine)轉來的消息。萊因收到了一封來自阿拉斯加的有關過去生命記憶的案例的信,他將其轉交給了史蒂文森。史蒂文森隨後前往阿拉斯加,在那裡的特林吉特部落(Tlingit tribes)中又找到了一些類似案例。
1966年美國心靈研究學會出版了史蒂文森的第一本著作《二十案例示輪迴》(Twenty Cases Suggestive of Reincarnation)⁴⁶⁴,該書是史蒂文森經過精心核實兒童陳述與事實是否相符之後,詳細總結的案例報告。其中包含史蒂文森所訪談的每個人的名單和孩子對前世生活所做的每一個陳述、消息來源和核實是否正確的長長列表。史蒂文森以客觀、公正的方式呈現了這些案例。
這本書出版後,《美國精神病學雜誌》(American Journal of Psychiatry)評論表示,這些案例的詳細記錄足以說服人們相信轉世的合理存在。
後來史蒂文森接受了施樂複印機發明者切斯特‧卡爾森(Chester Carlson)的捐贈,1967年辭去精神醫學系主任職位,成立了一個小型的「感知研究部」(Division of Perceptual Studies),開始全身心地投入到輪迴轉世研究調查中。
1975年12月1日《美國醫學會雜誌》(JAMA)的萊斯特‧S‧金(Lester S. King)醫學博士針對《輪迴轉世案例》第一卷發表評論說:「關於轉世,他(史蒂文森)已經細心而冷靜地收集了一系列來自印度的詳細案例,這些案例的證據很難用其它方式解釋。」評論還說:「他(史蒂文森)已經記錄下大量的不容忽視的數據。」⁴⁶⁹
同年,布羅迪還刊登了史蒂文森的另一篇題為「關於人死後生存證據的研究:歷史與批判性調查及最新發展摘要」的論文⁴⁷²(Research into the evidence of man』s survival after death: a historical and critical survey with a summary of recent developments)以及幾位其他學者的評論。其中一則是精神科醫生哈羅德‧利夫(Harold Lief)的評論:「要麼他(史蒂文森)犯了個極大的錯誤,要麼他將被譽為『20世紀的伽利略』。」⁴⁷³
2007年《英國醫學雜誌》(British Medical Journal)的一篇文章記錄了史蒂文森的長期同事艾米麗‧凱利博士(Dr Emily Kelly)的評論:「他(史蒂文森)相信,提供的研究證據足以讓一個有理智的人相信輪迴。」⁴⁷⁴
為了核實兒子所說的到底是童言戲語還是真實歷史,布魯斯經過一番仔細的調查研究,親臨各地採訪曾在納託馬航母上服過役的一些老兵及當事人,發現兒子所說的一切屬實。例如1945年,一個名叫詹姆斯‧休斯頓(James M. Huston Jr.)的美國飛行員在太平洋上執行任務時,不幸在硫磺島墜機身亡。納託馬是當時美軍在太平洋上的一艘航母的名字,而傑克‧拉爾森也確有其人。
萊寧格夫婦根據兒子的經歷出版了一本書,名為「靈魂倖存者:一位二戰飛行員的前世今生」(Soul Survivor: The Reincarnation of A World War II Fighter Pilot),該書詳細講述了他們幾年來不遺餘力,經過一步步查證,最後確認自己的兒子詹姆斯‧萊寧格(James Leininger)是那位在二戰中殉職的美軍飛行員詹姆斯‧休斯頓(James M. Huston Jr.)投胎轉世。這本書受到美國CNN等多家媒體的關注,詹姆斯輪迴轉世的故事也因此一度成為美國家喻戶曉的話題。⁴⁷⁷
這個輪迴轉世的案例被記載在史蒂文森的研究論著《轉世類型案例卷二──斯里蘭卡的10個案例》[Cases of the Reincarnation Type: Vol. 2:. Ten Cases in Sri Lanka. Charlottesville, VA: University Press of Virginia (1980)]中,美國加州醫生沃爾特‧塞姆基夫(Walter Semkiw)在「轉世研究」(Reincarnation Research)網站分享了這個案例,標題為「轉世與宗教變遷:一位前世基督徒帕利薩‧塞內維拉特納轉生成為佛教徒加米尼‧賈亞塞納的故事」⁴⁷⁸。
這個案例選自史蒂文森的著作《轉世與生物學──對胎記和出生缺陷的病因的貢獻》(Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects)⁴⁸⁰。沃爾特‧塞姆基夫(Walter Semkiw)在轉世研究網站上分享了這個輪迴轉世的案例,提示靈魂可能為了再次相聚而規劃接下來的一生。
1979年,印度國家心理健康和神經科學研究所(National Institute of Mental Health and Neurosciences,簡稱NIMHANS)臨床心理學系主任薩特萬特‧帕斯里查(Satwant K. Pasricha)和美國華盛頓公共政策傳播公司(Public Policy Communications,Inc., Washington, D.C.)的創始人大衛‧裏德‧巴克(David Read Barker)發表的對印度北部地區進行的系統調查結果顯示,大約每1000人中約有2.2人表示記得前世⁴⁸⁷。
這些案例中,有前世記憶的孩子談到他們的前世時,通常帶著強烈的情感,有時他們的行為似乎像還活在前世。(Instead, I found that the children often talked with strong emotions about the previous lives, and they sometimes behaved as if still living in the past life. )幾歲大的孩子不太可能偽裝情感和行為,這一點也增加了案例的可信度。
瑞士精神分析學家卡爾‧古斯塔夫‧榮格⁴⁹⁸(Carl Gustav Jung, 1875—1961)早在上個世紀就認為輪迴轉世是存在的,他在心理學著作《四種原型》(Four Archetypes)中陳述如下⁴⁹⁹:
「轉世這個概念必然意味著人格的延續。在這裡,人類的人格被認為是連續的並且容易被記憶,因此,當一個人轉世或出生時,至少在潛意識中,能夠記得自己曾經經歷過先前的存在,而這些存在是屬於自己的,即它們具有與現在生活相同的自我形式。」(This concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that, when one is incarnated or born, one is able, at least potentially, to remember that one has lived through previous existences and that these existences were one』s own, i.e., that they had the same ego-form as the present life. As a rule, reincarnation means rebirth in a human body.)
澳大利亞悉尼大學心理學家羅斯‧孟席斯(Ross G. Menzies)和新南威爾士大學心理學家J.‧克里斯托弗‧克拉克 (J. Christopher Clarke)研究了50個澳大利亞兒童恐水症的案例。他們向孩子的家長詢問了可能導致恐水症的相關經歷。56%的案例家長表示孩子在第一次接觸水時就表現出對水的恐懼⁵⁰²。
史蒂文森於1983年在《神經與心理疾病雜誌》(The Journal of Nervous and Mental Disease)期刊上發表了一篇關於美國的79個輪迴轉世案例的論文。他將這些案例與印度的案例進行了比較,發現他們在許多方面都與印度案例相似,包括孩子首次談論前世的年齡、他們與前世之間性格和行為的相似性等等。⁵⁰³
每次進入催眠狀態時,她表示常常來到一個精神世界,在那裡她會遇到高級生命(Master Spirits),她對事物的理解能力常常超出她平時在人中的水平。凱瑟琳受到高級生命的指引,學習到一些信息:「我們所知甚少。」(We know so little.) 「藉助知識,我們接近神。」(By knowledge we approach God.)
韋斯一生中最大的悲哀就是他的第一個兒子的夭折,這個孩子出生10天後被診斷有先天性心臟疾病,「全肺靜脈迴流異常,伴有心房中隔缺損。」(Total anomalous pulmonary venous drainage with an atrial septal defect.)這種心臟病的肺靜脈連錯了地方,結果就如同是心臟好像反過來一樣,發病率非常罕見,是千萬分之一。即使做了開心手術,最終也沒能救了這個孩子,他出生23天後離世。
1994年牛頓博士發表了近300頁研究輪迴轉生的著作《靈魂之旅》(Journey of Souls: Case Studies of Life Between Lives)。這本書主要基於他十年期間對29個人在催眠狀態中的觀察記錄,重點描述了人的靈魂在離開塵世、進入精神世界到下一次轉生之間的經歷。⁵¹⁷
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